Bona Fide Trier
Roski Masters of Fine Arts Gallery
March 23 - April 4
2019
When Kazamir Malevich painted Black Square in 1915, he seemed to stretch painterly
abstraction to its inane terminus. (The painting is literally a giant black square.) Malevich
believed that his nonobjective art would lead us to a new, heightened spirituality. El Lissitzky
described it as, the “ultimate tip of the visual pyramid of perspective into infinity.” From the
safety of hindsight, the failure of Malevich’s utopic vision of art seems obvious, yet another
example of Modernism’s unfulfilled idealism.
So maybe it’s not surprising that, one hundred years after its creation, conservationists
discovered a racist joke in the underpainting of Black Square. Without outwardly changing its
appearance, the painting had transmuted into filth. Whether or not we throw Malevich’s
canonical work out with the trash is moot, the joke’s already on us. The ultimate abstract
painting was never even abstract.
Twenty years later, in 1935, following the sensational trial of Bruno Hauptmann -- the man
(maybe falsely) executed for kidnapping and murdering Lindbergh’s baby -- cameras were
banned from American courtrooms. Courtroom sketch artists found new demand since their
drawings were the sole visual record of landmark cases, upending at least in this particular
realm the usual flow of progress.
Bona Fide Trier examines recent art history as a series of contradictions, both a means of self-
actualization and a method for documentation. It questions why we still take so seriously a medium
we’ve long considered outdated. These paintings reflect on the relationship between the purpose of
their form and the purpose of the images they depict.